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All my life false and real, right and wrong tangled.
Playing with the moon, ridiculing the wind, listening to the birds…
Many years wasted seeing the mountain covered with snow.
This winter I suddenly realize snow makes a mountain.
Words pointing…
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All my life false and real, right and wrong tangled.
Playing with the moon, ridiculing the wind, listening to the birds…
Many years wasted seeing the mountain covered with snow.
This winter I suddenly realize snow makes a mountain.
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An injured lion still wants to know he can still roar.
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Everyday mind is getting out of bed, eating breakfast, going to work, coming home, going to bed. It is laughing and crying, being anxious and joyful. Everyday mind is walking and talking, sitting down and standing up. It is the mind of suffering, conflict, anger and hatred, love and devotion. How can everyday mind be the way? Everyday mind, we say, is too mundane, too ordinary, and so we want the opposite, we want the magical.
It is our very search, our lust for the miraculous and magical, that hides from us the truth that simply to be, simply to know I am, is already the miracle that we seek. Everything, as it is, is perfect, but you must stop seeing it as if in a mirror, as if in a dream.
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We are unknown, we knowners, to ourselves… Of necessity we remain strangers to ourselves, we understand ourselves not, in our selves we are bound to be mistaken, for each of us holds good to all eternity the motto, “Each is the farthest away from himself”—as far as ourselves are concerned we are not knowers.
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You can tell a man is clever by his answers. You can tell whether a man is wise by his questions.
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Reputation or honor — an empty vessel of other people’s good opinions of you.
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These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God to-day. There is no time to them. There is simply the rose; it is perfect in every moment of its existence. Before a leaf-bud has burst, its whole life acts; in the full-blown flower, there is no more; in the leafless root, there is no less. Its nature is satisfied, and it satisfies nature, in all moments alike. There is no time to it. But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.
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What you possess in the world will be found at the day of your death to belong to someone else. But what you are will be yours forever.
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Be glad of life because it gives you the chance to love, to work, to play, and to look up at the stars.
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God’s love for us is not the reason for which we should love him. God’s love for us is the reason for us to love ourselves. How could we love ourselves without this motive? It is impossible for man to love himself except in this roundabout way.
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In being, one must know, or be aware of, when one is not being.
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The present moment, the now, is gift. You can choose to receive it or resist it. Receiving is being; resistance is pride.