Natural Law
This thing which I called for convenience the Tao, and others may call Natural Law or Traditional Morality or the First Principles of Practical Reason or the First Platitude, is not one among a series of possible systems of value. It is the sole source of all value judgments. If it is rejected, all value is rejected. If any value is retained, it is retained. The effort to refute it and raise a new system of value in its place is self-contradictory. There has never been, and never will be, a radically new judgment of value in history of the world. What purport to be new systems or (as they now call them) ‘ideologies’, all consist of fragments from the Tao itself, arbitrarily wrenched from their context in the whole and then swollen to madness in their isolation, yet still owing to the Tao and to it alone such validity as they possess. If my duty to my parents is superstition, then so is my duty to posterity. If justice is superstition, then so is my duty to my country or my race. If pursuit of scientific knowledge is a real value, then so is conjugal fidelity. The rebellion of new ideologies against the Tao is a rebellion of the branches against the tree: if the rebels could succeed they would find that they destroyed themselves. The human mind has no more power of inventing a new value than imagining a new primary colour, or, indeed, of creating a new sun and a new sky for it to move in.