What God Says from The Cross
Do you think I care for you so little that betraying me would make a difference?
— Doctor Who, episode “Dark Water” (Season 8) <link>
Words pointing…
Do you think I care for you so little that betraying me would make a difference?
— Doctor Who, episode “Dark Water” (Season 8) <link>
The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass, God is waiting for you.
Draw persons to God by your words, by your example, and by the works of Mercy.
Every child comes with the message that God is not yet discouraged of men.
The answer, of course, is that the idea of God has no particular source, no genesis one could trace back to the point of origin. Anymore than, say, the idea of geometry, or music, or speech, the movements and rhythms of which are simply of a piece with being human, belonging therefore to the deepest operations of head and heart. And because the idea of God is both real and unique, abiding in both mind and will from the beginning, there is nothing in science or history or ideology that could possibly have put it there. Secularism can no more generate this light than it can succeed in putting it out. It was from the beginning and will always be simply there. Like a sudden flash point of eternity into time, whose unforeseen illuminations have come to light up the night sky of our lives with the absolute certainty of hope. Only God can account for the idea of God.
Life is this simple: we are living in a world that is absolutely transparent and the divine is shining through it all the time. This is not just a nice story or a fable, it is true.
Time is the unfolding of truth that already is,
the unveiling of beauty that is yet to be.
We have come from God, and inevitably the myths woven by us, though they contain error, will also reflect a splintered fragment of the true light, the eternal truth that is with God. Indeed only by myth-making, only by becoming ‘sub-creator’ and inventing stories, can Man aspire to the state of perfection that he knew before the Fall. Our myths may be misguided, but they steer however shakily towards the true harbour, while materialistic ‘progress’ leads only to a yawning abyss and the Iron Crown of the power of evil.
Silence is not the absence of sound; it is the freedom to listen to God.
If there is a God, and He loves me—if that’s not just a nice thought, if there is truth in that, it will change everything.
Sometimes it is as though the praise of God filled with world; as if it went out to and enfolded all creation, as for instance in the Psalms of creation or in the response which those songs have found in the hearts of God-enraptured people such as St. Francis of Assisi. … This is not a fairy-tale approach to nature in which the sun and the moon, the trees, and so forth are personalized and given voices with which to sing the praise of God; it is an inspired poetic rendering of the idea that the sun and the moon and all created things are a mirror of God’s glory because, as His creation, they reflect something of His nature. In so doing, they praise Him by their very existence. They themselves know nothing of it, but man does; he can think himself into their silent song of praise; he can voice it on their behalf, offer it up to God and thus act as the spokesman of creation.